He will not always strive with us, nor will He keep His anger forever. He has not dealt with us according to our sins, nor rewarded us according to our iniquities. (Psalm 103:9-10)

Striving has the connotation of contention. Contention is almost like an agitated action – mostly verbal – which brings unpleasantness and lack of positive results to a situation.  So many people try to beat themselves up when the slightest thing goes wrong and then end up blaming God. If things are not immediately self-corrected. This is The opposite of how God operates.It is actually not surprising that the natural human reaction is antithetical to the magnificent attribute of God, Who is already bent towards love and forgiveness.  We kick and fuss and cuss and even worse -blame God, when God is saying “chill out! I am here, what are you going on about?”.  Psalm 46:10 says “Cease striving and know that I am God”.The striving God is talking about here is the same as “come on, man, relax. I am God and there is no other”.  There is no better example than the Book of Job chapter 38 through chapter 41.

For most of the Book of Job, Job rambled and rambled and said all sorts of incorrect things about God. If there is one big mistake any believer can make is to either appropriate God unto your own natural self-created paradigm and say: “God told me to do this” or to start putting your own words in God’s Mouth. God responded with rapid-fire, almost machine-gun like questioning of Job about his knowledge of the ways of God.  God did not contend with Job. He let Job and his friends go on and on and on for what had to be almost two years, in error, before finally put a stop to it.  God did not strive or contend with all this foolishness.

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BITHIA: THE CHILD SHE RESCUED, RESCUED HER

17 The sons of Ezrah were Jether, Mered, Epher, and Jalon. And Mered’s wife bore Miriam, Shammai, and Ishbah the father of Eshtemoa. 18 (His wife Jehudijah bore Jered the father of Gedor, Heber the father of Sochoh, and Jekuthiel the father of Zanoah.) And these were the sons of Bithiah the daughter of Pharaoh, whom Mered took (1 Chronicles 4:17-18)
Some of the greatest women in history came out of Bible history had phenomenal impact, yet they were the unlikeliest heroines of all time! We have looked at some of the main ones in the recent past – Rahab, RuthHannah, Anna and Mary. (Click on names to read the articles).

One such heroine of the Bible is Pharaoh’s daughter! All through 3500 years of history, she is always a footnote. She is well thought of, but always sidelined in the light of the greater story of one of the greatest men who ever lived – Moses! Still, it was this young woman – Pharaoh’s daughter (Merri, according to tradition) who actually called the baby Moses. Merri called him Moses, derived from the words “Mo” (meaning Son) and “Sheh” (meaning ‘to draw out’)…..CLICK HERE TO READ MORE